[Retreat dispatch] Flames, tapas and bandhas

[I had the chance to unplug during an ashtanga retreat held March 2-9, 2013 at a magical, secluded little spot called Xinalani, located near Puerto Vallarta in Mexico’s Banderas Bay. While unplugging meant no social media and no online hanging out time, I did write on a few nights. (I didn’t want to actually post during the retreat, though, since it would have required selecting photos and spending the time to link, format and all that good stuff — and it was hard to justify taking that time while in the middle of a serious paradise.) I’ll be sharing those posts from the retreat over the next few days.]

Xinalani bonfire


Mysore-style ashtanga retreats, with early practices, aren’t conducive to late nights. But it’s our last night at Xinalani, and for the first time all week, most of us made it past 10 p.m. After another spectacular dinner, we enjoyed a bonfire overlooking Xinalani beach. With the new moon just around the corner, the tide was particularly strong and high, lapping right up, it seemed, to the edge of our dining space.

It turns out Angela Jamison, our ashtanga teacher (and yoga camp leader!), is a pro at stoking fires. I found great symbolism in that, since one of the premises of the ashtanga yoga practice is that of stoking the sacred fire of tapas.

Bandas, our energy locks, help us build up that internal heat that burns and transforms, and I had an interesting study in bandhas — or lack thereof — in this morning’s practice. I should probably be taking ladies’ holiday today, but it’s the last full day of the retreat and happily, exceptions can be justified. I was instructed to practice without revving up the bandhas. So I stepped vinyasas rather than did jump-backs; kept my feet on the floor for navasana; practiced malasana instead of bhuja pidasana; and so on. I’ve never practiced primary series this way, and it felt like a sweet restorative primary series practice. But upping the ease in the practice by turning off my energy locks also took away the internal heat, and I was reminded that if I always practiced this way, it would be quite difficult to ever discover edges — physical, mental and otherwise.

Talking about bandhas is always a great opportunity to revisit the perennial ashtangi question of what the heck mula bandha is in the first place. Ask any teacher or pick up any book, and you’ll see vastly different answers. I loved Richard Freeman’s take, which I heard late last year, that mula bandha can be something you serve.

So, what is mula bandha? Angela was kind enough to spend time today answering some questions for this blog, and this is what she said in response to this question:

More from the Xinalani retreat:

© YogaRose.net and Rose Tantraphol, 2013. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to YogaRose.net with appropriate and specific direction to the original content.

Print Friendly

Leave a Reply