Kino MacGregor this past week posted an article on the logic of the six day a week Mysore-style Ashtanga method:
Memorizing the postures allows students to focus internally, which is the real goal of yoga. When you do not know what you will be doing next your attention will always be on your teacher rather than within yourself. Once you memorize the sequence of postures that your teacher determines is right for you the entire practice transfers deeper into the subconscious level. Practicing in the Mysore Style method allows you to have days where you go deeply into your practice and also days where you go gently into your practice while performing all the same postures. This natural variation prevents injury, trains you to listen to the body and increases internal body awareness.
As you might know if you’ve been reading this blog lately, I’ve been thinking a lot about practicing six days a week — so Kino’s article comes at a particularly interesting time for me.
If you only practice when it is convenient or when you feel good then yoga is more of a hobby then a lifestyle. But sincere spiritual practice has never been a leisurely activity if it is to produce the results of awakening. True spiritual practice is an unbroken commitment to do everything it takes to see the deepest truth there is. It is not something you can choose to look at only on Monday and Wednesday for an hour and pretend it does not exist for the rest of the week.
This reminds me that this month, much to the chagrin of ashtangis (see this @ayct tweet and this @claudiayoga tweet), both moon days fall on a Saturday — which means devoted ashtangis who adhere strictly to the rule will get two fewer days of rest this month. My commentary: Ugh! It’s hard enough that in the U.S., we’re in full holiday swing in December. I’m traveling at the end of the month too, which means it’s sort of a triple whammy for me — a big test indeed, now that I am four months in with my six day a week practice. The good news, though, is that I am at this point committed to this lifestyle. Today was a great example. Worst. Practice. Ever. The whole practice felt like crap. Rose circa December 2010 wouldn’t even have gotten on the mat. But Rose now, at the end of 2011, does and powers through, despite how awful the whole practice felt. I’m hoping that Rose circa winter 2012 will get through the practice with far less mental resistance.
Back to Kino’s article, which offers somes advice for those who may be resistant:
The recommendation to take on a six day a week practice is often hard to accept for new students, so new students can easily build up to a full six day a week practice by starting with three days a week. Then once that level of regularity is established one additional day a week can be added every six months until the full six days a week is within reach. One other crucial shift must happen in order to facilitate the transition into full immersion in the yoga tradition. You must make the transition from a fitness oriented approach to yoga into a devotional one.
Finally, I like that this article includes a roadmap of the primary series (emphasis mine):
The test of the Standing Postures lies in Utthita Hasta Padangusthasana where you must balance on one leg, lift your leg with its own strength, forward bend, suck in the lower belly and externally rotate your hip joint all in one posture. Once you can easily perform this posture the work of the Standing Sequence is generally well-integrated and it is safe to move onward in the series. The next series of postures that presents a gateway are the four Marichyasana postures that require a series of binds where you clasp you hand either behind your back or around your leg in a twisted posture and maintain either half lotus or a very strong extended leg. The careful placement of every posture that precedes this section of the practice is aimed at developing the internal strength and flexibility needed to perform these postures with ease. Marichysana D is the pinnacle of this portion of the series, being the most difficult twist and half lotus combination. Finally the grand crescendo of the Primary Series is half way through, Supta Kurmasana where internal strength, external rotation and forward bending are challenged to a high degree in order to get both legs behind the head. After this point in the series the postures help transition from flexion of the spine to extension so that Urdhva Danurasana or Backbending can be performed with ease. In this way the logic of the Primary Series builds up to certain postures that test alignment, inner strength and flexibility in order to make sure that the asana practice is solid and stable before moving on.
That’s one of the many things I adore about the Ashtanga series: You don’t have to know anything about the logic of the sequences to appreciate it — your body, mind and spirit will give you all the signals you need to confirm that it’s an effective system. But if you do decide to study the design of the sequences, there is a treasure trove of data points that, once strung together, help you learn a tremendous amount about the way your body and mind work.
>>Update 12.5.2011: This morning, @claudiayoga tweeted this: “Seems the moon-days on Saturday do not apply in
#Mysore. Moved to Friday, enjoy the rest in India! #Ashtanga” She linked to this Suzy’s Mysore Blog post (a diary of six months of practicing Ashtanga in Mysore, India that says, “…this week is a short practice week as Sharath has moved the Full Moon from Saturday to Friday.” Woot!
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